Relasi Allah dalam Panggilan Yesaya: Studi Kata ’ăḏōnāy, kissê, dan YHWH ṣəḇā’ōwṯ Berdasarkan Yesaya 6:1-13
Abstract
Book of Isaiah has many uses of figurative language styles (such as: metaphor, simile, metonymy, etc.), including the call of Isaiah (6:1-13). This article is unique in its interpretation of the study of the words “’ăḏōnāy,” “kissê,” and “YHWH ṣəḇā’ōwṯ” by paying attention to the overall structure of Isaiah 6:1-13. As a result, by using sub-hermeneutic qualitative studies, especially word-study, this article finds two synthesizing combinations of the emphasis on the meaning of the “’ăḏōnāy,” “kissê,” and “YHWH ṣəḇā’ōwṯ” in the structure of Isaiah 6:1-13 . First, the words “’ăḏōnāy,” “kissê,” and “YHWH ṣəḇā’ōwṯ” show God's power over his creation and attach importance to His dignity as king. second, the words above focus on the relationship between God and humans (Isaiah, Israel) who worship and serve Him as God who has authority over His creation.
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References
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Woodbridge, Noel B. “Living Theologically – Towards a Theology of Christian Practice in Terms of the Theological Triad of Orthodoxy, Orthopraxy and Orthopathy as Portrayed in Isaiah 6:1–8: A Narrative Approach.” HTS Teologiese Studies / Theological Studies 66, no. 2 (2010): 1–6.
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Bucur, Bogdan G. “Condescension, Anticipation, Reciprocal Ecstasies: Theological Reflections on Early Christian Readings of Isaiah 6 and Daniel 3.” Scottish Journal of Theology 71, no. 4 (2018): 425–440.
Carroll, Robert P. “Inner Tradition Shifts in Meaning in Isaiah 1-11.” The Expository Times 89, no. 10 (1978): 301–304.
Davidson, Benjamin. The Analytical Hebrew and Chaldee Lexicon. Grand Rapids: Zondervan Copyright, 1993.
Dekker, Jaap. “The High and Lofty One Dwelling in the Heights and with His Servants: Intertextual Connections of Theological Significance between Isaiah 6, 53 and 57.” Journal for the Study of the Old Testament 41, no. 4 (June 14, 2017): 475–491.
Ebony Uchenna, Amanambu. “An Appraisal of Isaiah’s ‘Here Am I Send Me (Isaiah 6:8b)’: A Challenge To The Contemporary Nigerian Leaders.” Amamihe: Journal of Philiosophy 18, no. 5 (2020): 54–67.
Groenewald, A. “Some Notes on Writing a Commentary: Isaiah 1-12.” Verbum et Ecclesia 30, no. 1 (2009): 79.
Groenewald, Alphonso. “Isaiah 1:2−3 and Isaiah 6: Isaiah ‘a Prophet like Moses’ (Dt 18:18).” HTS Teologiese Studies / Theological Studies 68, no. 1 (2012): 1–7.
Grogan, Geoffrey W. “Commentary of Isaiah.” In The Expositor’s Bible Commentary, edited by Tremper Longman III and David E. Garland, 706. Michigan: Zondervan Publishing, 2008.
Harris, Laird R. Theological Word Book of the Old Testament. Chicago: Moody Press, 1981.
Harvey, Barry. “On Seeing : Isaiah 6 : 1-12.” Review & Expositor 97, no. 2 (2000): 98.
Hays, Christopher B. “Isaiah 6–12: A Critical and Exegetical Commentary by H. G. M. Williamson.” The Catholic Biblical Quarterly 82, no. 4 (2020): 694–697.
Hays, J. Daniel. The Message of the Prophets: A Survey of the Prophetic and Apocalyptic Books of the Old Testament. Grand Rapids: Zondervan, 2010.
Holladay, William Lee, Ludwig Köhler, and Walter Baumgartner. A Concise Hebrew and Aramaic Lexicon of the Old Testament: Based upon the Lexical Work of Ludwig Koehler and Walter Baumgartner. Grand Rapids: Wm. B. Eerdmans Publishing, 2000.
Klein, William W., Craig L. Blomberg, and Robert L. Hubbard. Introduction to Biblical Interpretation 2. Malang: Penerbit SAAT, 2013.
Der Kooij, Arie Van. “STUMP OR STALK : ISAIAH 6 : 13 IN THE LIGHT OF THE ANCIENT VERSIONS.” Journal of Northwest Semitic Languages 40, no. 2 (2014): 17–26.
Maiaweng, Peniel. “Diutus Untuk Menghasilkan Umat Yang Kudus: Eksposisi Yesaya 6:1-13.” Jurnal Jaffray 12, no. 1 (2014): 4–5.
Manongko, Detty. “Perempuan Sundal Tokoh Iman.” Sekolah Tinggi Teologi Injili Indonesia Yogyakarta, 2015.
Marpay, Brian, and Nasokhili Giawa. “The Theology of a Jealous God: A Study of Exodus 20:3-5 and a Jealous God.” Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 5, no. 2 (2021): 143.
Motyer, J Alec. The Prophecy of Isaiah: An Introduction Commentary. InterVarsity Press, 2015.
Reed, Carl Alvin. Bahasa Ibrani Jilid III Gramar Dan Sintaks. Yogyakarta: STTII Yogyakarta, 2004.
———. Kamus Bahasa Ibrani-Indonesia. Yogyakarta: STTII Yogyakarta, 2010.
———. “Struktur Dan Konteks Yesaya 7-9 Sebagai Dasar Untuk Mengerti Tanda Imanuel: Part 1.” Jurnal PISTIS 15, no. 7 (2017): 110–114.
Robinson, Geoffrey. “The Motif of Deafness and Blindess in Isaiah 6: 9-10: A Contextual, Literary, and Theological Analysis.” Bulletin for Biblical Research 8, no. 3 (1998): 172.
Routledge, Robin. “Is There a Narrative Substructure Underlying the Book of Isaiah?” Tyndale Bulletin 552, no. 2 (2004): 189.
Rowley, H. H. Ibadat Israel Kuno. Jakarta: BPK Gunung Mulia, 2013.
Sousa, Rodrigo De. “Theological Ameliorative Translations in LXX Isaiah 6.” Journal of Near Eastern Studies 45, no. 1 (2019): 19–39.
Sualang, Farel Yosua. “Studi Eksegesis Mengenai Kerajaan Mesias Menurut Yesaya 2:1-4.” HUPERETES: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (June 29, 2020): 103–117.
Teschner, Achim. Rangkaian Visi Mutiara Kitab Yesaya. Jakarta: Yayasan Komunikasi Bina Kasih, 2002.
Towns, Elmer L. Nama-Nama Allah: Mengungkapkan Rahasia Nama-Nama Allah Dalam Perjanjian Lama Untuk Menolong Anda Mengenal Siapa Dia Secara Lebih Mendalam. Yogyakarta: ANDI, 2008.
VanGemeren, Willem A. Interpreting the Prophetic Word: An Introduction to the Prophetic Literature of the Old Testament. Zondervan Academic, 2010.
Woodbridge, Noel B. “Living Theologically – Towards a Theology of Christian Practice in Terms of the Theological Triad of Orthodoxy, Orthopraxy and Orthopathy as Portrayed in Isaiah 6:1–8: A Narrative Approach.” HTS Teologiese Studies / Theological Studies 66, no. 2 (2010): 1–6.
Zaluchu, Sonny Eli. “Metode Penelitian Di Dalam Manuskrip Jurnal Ilmiah Keagamaan.” Jurnal Teologi Berita Hidup 3, no. 2 (2021): 254.
———. “Strategi Penelitian Kualitatif Dan Kuantitatif Di Dalam Penelitian Agama.” Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 4, no. 1 (2020): 35.
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